Vishnu Sahasra Naama 46-50

Vistarah sthavara-sthanuh pramanam bijam avyayam
Arthonartho mahakosho mahabhogo mahadhanah ..46
Vistarah: One in whom all the worlds have attained manifestation.
Sthavara-sthanuh: One who is firmly established is Sthavara, and in whom long lasting entities like earth are established in Sthanu. The Lord is both these.
Pramanam: One who is of the nature of pure consciousness.
Bijamavyayam: One who is the seed or cause of Samsara without Himself undergoing any change.
Arthah: One who is sought (Arthita) by all, as He is of the nature of bliss.
anarthah: One who, being self-fulfilled, has no other Artha or end to seek.
Mahakosho: One who has got as His covering the great Koshas like Annamaya, Pranamaya etc.
Mahabhogo: One who has Bliss as the great source of enjoyment.
Mahadhanah: One who has got the whole universe as the wealth (Dhana) for His enjoyment.

Anirvinnah sthavishthobhur dharma-yupo maha-makhah
Nakshatra-nemir nakshatri kshamah kshamah samihanah ..47
Anirvinnah: One who is never heedless, because He is ever self-fulfilled.
Sthavishtah: One of huge proportions, because He is in the form of cosmic person.
Abhuh: One without birth. Or one has no existence.
Dharma Yupah: The sacrificial post for Dharmas, that is, one to whom all the forms of Dharma, which are His own form of worship, are attached, just as a sacrificial animal is attached to a Yupa or a sacrificial post.
Maha-makhah: One by offering sacrifices to whom, those sacrifices deserve to be called great, because they well give the fruit of Nirvana.
Nakshatra nemir: The heart of all nakshatras.
Nakshatri: He is in the form of the nakshatra, Moon.
Kshamah: One who is clever in everything.
Kshamah: One who remains in the state of pure self after all the modifications of the mind have dwindled.
Samihanah: One who exerts well for creation etc.

Yajna ijyo mahejyas cha kratuh satram satamgatih
Sarvadarshi vimuktatma sarvagyo gynanam-uttamam ..48
Yajnah: One who is all-knowing.
Ijayah: One who is fit to be worshipped in sacrifices.
Mahejyascha: He who, of all deities worshipped, is alone capable of giving the blessing of liberation.
Kratuh: A Yajna in which there is a sacrificial post is Kratu.
Satram: One who is of the nature of ordained Dharma.
Satamgatih: One who is the sole support for holy men who are seekers of Moksha.
Sarvadarshi: One who by His inborn insight is able to see all good and evil actions of living beings.
Vimuktatma: One who is naturally free.
Sarvagyo: One who is all and also the knower of all.
Gynanam uttamam: That consciousness which is superior to all, birthless, unlimited by time and space and the cause of all achievements.

Suvratah sumukhah sukshmah sughoshah sukhadah suhrut
Manoharo jita-krodho virabahur vidaranah ..49
Suvratah: One who has take the magnanimous vow to save all refuge-seekers.
Sumukhah: One with a pleasant face.
Sukshmah: One who is subtle because He is without any gross causes like sound etc.
Sughoshah: One whose auspicious sound is the Veda. Or one who has got a deep and sonorous sound like the clouds.
Sukhadah: One who gives happiness to good people.
Suhrut: One who helps without looking for any return.
Manoharo: One who attracts the mind by His incomparable blissful nature.
Jitakrodho: One who has overcome anger.
Virabahur: One whose arms are capable of heroic deeds as demonstrated in his destruction of Asuras for establishing Vedic Dharma.
Vidaranah: One who destroys those who live contrary to Dharma.

Svapanah svavasho vyapi naikatma naika-karma-krut
Vatsaro vatsalo vatsi ratna-garbho dhaneshvarah ..50
Svapanah: One who enfolds the Jivas in the sleep of Ajnana.
Svavasho: One who is dominated by oneself and not anything else, as He is the cause of the whole cosmic process.
Vyapi: One who interpenetrates everything like Akasha.
Naikatma: One who manifests in different forms as the subsidiary agencies causing the various cosmic processes.
Naika-karma-krut: One who engages in innumerable activities in the process of creation, sustentation etc.
Vatsaro: One in whom everything dwells.
Vatsalo: One who has love for His devotees.
Vatsi: One who protects those who are dear to Him.
Ratna-garbho: The Ocean is so called because gems are found in its depths. As the Lord has taken the form of the ocean, He is called by this name.
Dhaneshvarah: One who is the Lord of all wealth.