Vishnu Sahasra Naama 41-45

Udbhavah kshobhano devan shrigarbhah parameshvarah
Karanam kaaranam karta vikarta gahano guhah ..41
Udbhavah: One who is the material cause of creation.
Kshobhano: One who at the time of creation entered into the Purusha and Prakruti and caused agitation.
Devan: `Divyati' means sports oneself through creation and other cosmic activities.
Shrigarbhah: One in whose abdomen (Garbha) Shri or His unique manifestation as Samsara has its existence.
Parameshvarah: `Parama' means the supreme. `Ishvarah' means one who hold sway over all beings.
Karanam: He who is the most important factor in the generation of this universe.
Kaaranam: He who is the most important factor in the generation of this universe.
Karta: One who is free and is therefore one's own master.
Vikarta: One who makes this unique universe.
Gahanah: One whose nature, greatness and actions cannot be known by anybody.
Guhah: One who hides one's own nature with the help of His power of Maya.

Vyavasayo vyavasthanah samsthanah sthanado dhruvah
Parardhih parama-spashtas tushtah pushtah subhekshanah ..42
Vyavasayo: One who is wholly of the nature of knowledge.
Vyavasthanah: He in whom the orderly regulation of the universe rests.
Samsthanah: One in whom all beings dwell in the states of dissolution.
Sthanado: One who gives their particular status to persons like Dhruva according to their Karma.
Dhruva: One who is indestructible.
Parardhih: One who possesses lordliness of this most exalted type.
Parama-spashtas: One in whom `Para' or supremely glorious `Ma' or Lakshmi dwells. Or one who is the greatest of all beings without any other's help.
Tushtah: One who is of the nature of supreme.
Pushtah: One who in fills everything.
Subhekshanah: One whose Ikshanam or vision bestows good on all beings that is, gives liberation to those who want Moksha and enjoyments to those who are after it, and also cuts asunder the knots of the heart by eliminating all doubts.

Ramo viramo virato margo neyo nayonayah
Virah shaktimatam shreshtho dharmo dharma-vid uttamah ..43
Ramo: The eternally blissful on in whom the Yogis find delight.
Viramo: One in whom the Virama or end of all beings takes place.
Virato: One in whom the desire for enjoyments has ceased.
Margo: That path by knowing which the liberation-seeking ascetics attain to immortality.
Neyo: One who directs or leads the Jiva to the Supreme Being through spiritual realization.
Nayo: One who leads, that is, who is the leader in the form of spiritual illumination.
Anayah: One for whom there is no leader.
Virah: One who is valorous.
Shaktimatam-shreshtho: One who is the most powerful among all powerful beings like Brahma.
Dharmah: One who supports all beings.
Dharma-viduttamah: The greatest of knower of Dharma. He is called so because all the scriptures consisting of Shrutis and Smrutis form His commandments.

Vaikunthah purushah pranah pranadah pranavah pruthuh
Hiranya-garbhah shatrughno vyapto vayur adhokshajah ..44
Vaikunthah: The bringing together of the diversified categories is Vikuntha. He who is the agent of it is Vaikunthah.
Purushah: One who existed before everything.
Pranah: One who lives as Kshetrajana (knower in the body) or one who functions in the form of vital force called Prana.
Pranadah: One who destroys the Prana of beings at the time of Pralaya.
Pranavah: One who is praised or to whom prostration is made with Om.
Pruthuh: One who has expanded himself as the world.
Hiranya-garbhah: He who was the cause of the golden-coloured egg out of which Brahma was born.
Shatrughno: One who destroys the enemies of the Devas.
Vyaptah: One who as the cause pervades all effects.
Vayur: One who is the cause of smell.
Adhokshajah: He is Adhokshaja because he undergoes no degeneration from His original nature.

Rituh sudarshanah kalah parameshti parigrahah
Ugrah samvatsaro daksho vishramo vishva-dakshinah ..45
Rituh: One who is of the nature of Kala (time) which is indicated by the word Ritu or season.
Sudarshanah: One whose Darshana or vision that is knowledge, bestows the most auspicious fruit Moksha.
Kalah: One who measures and sets a limit to everything.
Parameshti: One who dwells in his supreme greatness in the sky of the heart.
Parigrahah: One who, being everywhere, is grasped on all sides by those who seek refuge in Him. Or one who grasps or receives the offerings made by devotees.
Ugrah: One who is the cause of fear even to beings like Sun.
Samvatsaro: One in whom all beings reside.
Daksho: One who augments in the form of the world.
Vishramah: One who bestows Vishrama or liberation to aspirants who seek relief from the ocean of Samsara with its waves of various tribulations in the from of Hunger, Thirst etc., and difficulties like Avidya, pride, infatuation etc.,
Vishvadakshinah: One who is more skilled (Daksha) than every one. Or One who is proficient in everything.