Vishnu Sahasra Naama 36-40

Skandah skanda-dharo dhuryo varado vayuvahanah
Vashudevo bruhad-bhanur adidevah purandarah ..36
Skandah: One who drives everything as air.
Skanda-dharo: One who supports Skanda or the righteous path.
Dhuryo: One who bears the weight of the burden of all beings in the form of birth etc.
Varado: One who gives boons.
Vayuvahanah: One who vibrates the seven Vayus or atmospheres beginning with Avaha.
Vashudevo: One who is both Vasu and Deva.
Bruhad-bhanur: The great brilliance.
Adidevah: The Divinity who is the source of all Devas.
Purandarah: One who destroys the cities of the enemies of Devas.

Ashokas-taranas-tarah surah saurir janeshvarah
Anukulah shatavartah padmi padma-nibhekshanah ..37
Ashokas: One without the six defects - sorrow, infatuation, hunger, thirst, birth and death.
Taranas: One who uplifts beings from the ocean of samsara.
Tarah: One who liberates beings from the fear of residence in the womb, birth, old age, death etc.
Surah: One of great prowess, that is, who fulfils the four supreme satisfactions of life - Dharma, Artha, Kama and Moksha.
Saurih: One who as Krishna as the son of Sura, that is Vasudeva.
Janeshvarah: The Lord of all beings.
Anukulah: One who, being the Atman of all beings, is favorable to all, for no one will act against oneself.
Shatavartah: One who has had several Avataras or incarnations.
Padmi: One having Padma or lotus in his hands.
Padma-nibhekshanah: One with eyes resembling lotus.

Padmanabho aravindakshah padmagarbhah sarirabhrut
Mahardhir ruddho vruddhatma mahaksho garuda-dhvajah ..38
Padmanabho: One who resides in the Nabhi or the central part of the heart-lotus.
Aravindakshah: One whose eyes resemble Aravinda or the Lotus.
Padmagarbhah: One who is fit to be worshipped in the middle of the heart-lotus.
Sarirabhrut: One who supports the bodies of beings, strengthening them in the form of Anna (Food) and Prana.
Mahardhir: One who has enormous Ruddhi or prosperity.
Ruddho: One who is seen as standing in the form of the world.
Vruddhatma: One whose Atma or body is Vruddha or ancient.
Mahaksho: One who has got two or many glorious eyes.
Garuda-dhvajah: One who has got Garuda as his flag.

Atulah sarabho bhimah samayagno havirharih
Sarvalakshana lakshanyo lakshmivan samitinjayah ..39
Atulah: One who cannot be compared to anything else.
Sarabho: The body is called `Sara' as it is perishable.
Bhimah: One of whom everyone is afraid.
Samayajno: One who knows the time for creation, sustentation and dissolution.
Havir-harih: One who takes the portion of offerings (Havis) in Yajnas.
Sarvalakshana-lakshanyo: The supreme knowledge obtained through all criteria of knowledge i.e. Paramatma.
Lakshmivan: One on whose chest the Goddess Lakshmi is always residing.
Samitinjayah: One who is vicotious in Samiti or war.

Viksharo rohito margo hetur-damodarah sahah
Mahidharo mahabhago vegavan amitashanah ..40
Viksharo: One who is without Kshara or desruction.
Rohito: One who assumed the form of a kind of fish called Rohita.
Margah: One who is sought after by persons seeking Moksha or Liberation.
Hetur: One who is both the instrumental and the material cause of the universe.
Damodarah: One who has very benevolent mind because of disciplines like self-control.
Sahah: One who subordinates everything.
Mahidharo: One who props up the earth in the form of mountain.
Mahabhago: He who, taking a body by His own will, enjoys supreme felicities.
Vegavan: One of tremendous speed.
Amitashanah: He who consumes all the worlds at the time of Dissolution.