Ishvaro vikrami dhanvi medhavi vikramah kramah
Anuttamo duradharsah krutajnah krutiratmavan ..9
Ishvara: The Omnipotent Being.
Vikrami: The courageous One.
Dhanvi: One armed with bow.
Medhavi: He who has great intelligence capable of grasping all texts.
Vikramah: He who crosses (Karmana) i.e. transcends samsara. Or one who has Vih, bird i.e. Garuda as His mount.
Kramah: Vishnu is called Kramah, because He is the cause of Kramana or crossing of the ocean of samsara by devotees, or because from Him all Krama or manifestation of the universe, has taken place.
Anuttamo: He than whom there is none greater.
Duradharsah: One whom none (Asuras) can overcome.
Krutajnah: One who knows everything about what has been done (Kruta) by Jivas. Also one who is pleased even with those who offer such simple offerings as leaves, flowers, fruits and water.
Krutir: The word means what is achieved through all human efforts or works.
Atmavan: One established in his own greatness i.e. requiring no other support than Himself.
Suresah sharanam sharma vishvaretah prajabhavah
Ahah samvasaro vyalah pratyayah sarvadarshanah .10
Suresah: The lord of the Suras or Devas. It can also mean the greatest of those who bestow good.
Saranam: One who removes the sorrows of those in distress.
Sharma: One who is of the nature of supreme bliss.
Vishvaretah: The seed of the universe.
Prajabhavah: He from whom all beings have originated.
Ahah: Luminous one.
Samvasaro: As Time is a from of Vishnu, He is called Samvasara or a year.
Vyalah: Being ungraspable like a serpent, He is called Vyalah.
Pratyayah: One who is of the nature of Pratiti or Prajna (consciousness)
Sarvadarshanah: One with eyes everywhere. As the Lord has assumed all forms, the eye-sight of all beings is His.
Ajah sarveshvarah siddhah siddhih sarvadir acyutah
Vrushakapir ameyatma sarva-yoga-vinihshrutah .11
Ajah: One who has no birth.
Sarveshvarah: The Lord of all Lords or the supreme Lord.
Siddhah: One ever established in one's own nature.
Siddhih: One who is of the nature of Consciousness in all.
Sarvadih: One who is the first cause of all elements.
Achyutah: One who never lost and will never lose his inherent nature and powers.
Vrushakapir: One who shwers all objects of desire.
Ameyatma: One whose form or nature cannot be measured and determined.
Sarva-yoga-vinihshrutah: One who stands aside completely from all bondage.
Vasur vasumanah satyah samatma sammitah samah
Amoghah pundarikaksho vrusha-karma vrushakrutih .12
Vasur: One in whom all beings dwell and one who dwells in all beings.
Vasumanah: The term Vasu means wealth or riches. Here it indicates greatness. So it means one possessed of a great mind i.e. a mind free from attachments, anger and other evil qualities.
Satyah: One whose nature is Truth.
Samatma: One whose mind is Sama, without partiality or anger and thus the same towards all beings.
Sammitah: This name and the previous (samatma) occurring together, can be split in two ways - as samatma + sammitah and as samatma + asammitah.
Samah: One unpertubed at all times.
Amoghah: One whose worship will never go in vain, but will bear ample fruits.
Pundarikaksho: One who has pervaded, i.e. is realized in, the lotus of the heart. Or One whose eyes resemble the petals of a lotus.
Vrushakarma: One whose actions are according to vrushas i.e. Dharma.
Vrushakrutih: One who takes form for the sake of Vrushas or Dharma.
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