Sunday, January 13, 2008

Vishnu Sahasra Naama Sankalpa














Vishnu Sahasra Naama Sankalpa

Sankalpa literally means ‘to resolve’ before embarking on any venture or starting any task, we generally have a resolution in mind, by chanting the verses in this section, we submit to the lord that we are resolving to request Lord Vishnu to shower his grace on us and grant us the fruits that we chersh.

Asya shrii vishhNor divya sahasra naama stotra mahaamantrasya | 
shrii vedavyaaso bhagavaanRishhiH | 

anushhThup chhandaH |
 shrii mahaavishhnuH paramaatmaa shriimannaaraayaNo devataa | 
 amrutaaM shuudbhavo bhaanur iti biijam | 
 devakii nandanaH srashhTeti shaktiH | 
 udbhavaH kshobhaNo deva iti paramo mantraH | 
 shaNkhabhRin.nandakii chakriiti kiilakam | 
 shaarNga dhanvaa gadaadhara ityastrama | 
 rathaaNga paaNir akshobhya iti netrama | 
 trisaamaa saamagaH saameti kavacham | 
 aanandaM parabrahmeti yoniH | 
 RituH sudarshanaH kaala iti digbandhaH | 
 shriivishvaruupa iti dhyaanam | 
 shriimahaavishhNu priityarthe sahasranaamajape viniyogaH ||  
 
The revered sage Veada vyasa, is the seer of this great mantra containing the divine
one thousand names of Lord Vishnu
The meter in which this mantra is composed is “Anushtup.
The deity to be propitiated by chanting this mantra is Lord Maha-Vishnu.
The Supreme Being, also known as Lord sriman narrayana
Now the devotee has to visualize the divine body of the lord and his different powers,
which is purely made out of names contained in the mantras. The name of the lord
given in different places of the Vishnu Sahasra Naama give the details of the names
that form the ‘mantric’-body as well as the divine powers of the lord
The ‘seed’ is denoted by the names”Amruthamshu-udhbhavo-bhaanuh”
The power is denoted by the names’Devaki-nandanahsrashta
The ‘Ultimate Mantra is denoted by the names”Udbhavaha-kshobhano devah’
The ‘Kilaka’ is denoted by the name”Shanka bhrut,nandhakee, chakree”
The ‘Asrta’ is denoted by the namesshaarNga dhanvaa gadaadhara”
The ‘netram(eye) is denoted by the names rathaaNga paaNir akshobhya
The Kavacha (armour) is denoted by trisaamaa saamagaH saama
The Yoni(place of emergence) is denoted by the names ”Anandan, Parabrahma
The dig-bhanda is denoted by the names “RituH- sudarshanaH –kaala”
The meditation is done by chanting the names”Shri Vishvaroopah”
The main objectives of chanting this shasra naama is to convey our devotion unto the
lord Maha vishnu


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